For our part, adjourning the development of our thought to another occasion, we will confine ourselves to saying that we neither understand man as a point of departure nor progress as an end, without those two forces which are their two motors:
faith and love.
Progress is the goal, the ideal is the type.
What is this ideal?
It is God.
Ideal, absolute, perfection, infinity:
identical words.
BOOK SEVENTH.--PARENTHESIS
CHAPTER VII
PRECAUTIONS TO BE OBSERVED IN BLAME
History and philosophy have eternal duties, which are, at the same time, simple duties; to combat Caiphas the High-priest, Draco the Lawgiver, Trimalcion the Legislator, Tiberius the Emperor; this is clear, direct, and limpid, and offers no obscurity.
But the right to live apart, even with its inconveniences and its abuses, insists on being stated and taken into account. Cenobitism is a human problem.
When one speaks of convents, those abodes of error, but of innocence, of aberration but of good-will, of ignorance but of devotion, of torture but of martyrdom, it always becomes necessary to say either yes or no.
A convent is a contradiction.
Its object, salvation; its means thereto, sacrifice. The convent is supreme egoism having for its result supreme abnegation.
To abdicate with the object of reigning seems to be the device of monasticism.
In the cloister, one suffers in order to enjoy.
One draws a bill of exchange on death.